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Dreamchild
Interview with Joey Iacono of Sphere Gothic Magazine
JI: Cheryl's
vocals are stunning! Was there any voice training here? And
if so, how long?
Cheryl:
I had several years of formal voice training whilst doing
madrigal singing in a select chorus. I left the program when
my teachers tried steering me to operatic voice techniques.
The rest of my development came from working in many different
contexts as a vocalist.
JI: The
music creates very elaborate sound scapes....are you trying
to create any specific imagery with your music?
Frank: In
a nutshell, music from dreams and nightmares is what we do.
The varying images come from wordless emotions, specific dreams,
visions, moods and stories. Our goal is to create books for
your ears. A story is told through the music and your imagination
fills in the "missing" pictures, thus personalizing each listening
experience.
JI: Do
you think your music fits into any of the scenes in your area?
Frank: Our
music is not scene driven, so there haven't been any perfect
matches of scene and music. However, there has been a welcome
receptivity to elements of what we do in several scenes. The
local goth scene has accepted what we do and we've had success
in playing our music in theatrical venues as well. We're looking
forward to doing some things with the artsier avant garde
scene, although there seems to be less of that here than say,
in New York City.
JI: There
are many "sea" references throughout your tape. How does this
connect with you personally
Cheryl: When
I was a child, a teacher played Debussy's "La Mer" without
identifying it by name and queried "What does this sound like?".
I readily recognized and was swept away by this evocative
tone poem of the ocean. Mer creatures in their otherworldly
setting under the sea have inspired many great artists and
literature (e.g. Poe, Shakespeare, Wagner, traditional balladeers,
Debussy, etc..) and inspire us as well. There is a great deal
of power and mystery in the sea as thousands of writers before
us have shown. Clive Barker's reference to Quiddity, the Dreaming
Sea, in both The Great and Secret Show and Everville showed
another side of the sea that we felt we could work with. Tying
the sea imagery to a source of dreams and hopes/inspirations
works well for us in a mythological sense.As dreams can become
nightmares, hope and inspiration change when moved from the
realms of dark and night to the harshness of daylight and
reality. The sea, too, moves from being a source of hope and
dreams for many as the harsh realities of a life at sea are
faced. "Gates To The Sea", in some senses, deals with the
ways people return to the source of life, of hope and dreams
and commune with that power. In "Through The Gate" we offer
a lament for those who have lost the ability to return to
that source and whose lives lose the richness it provides.
As regards the childhood influences, mostly this has more
to do with children's natural sense of wonder and discovery
and the intuitive connection to things. As we re-enchant our
own lives, through music, stories and the like, we recharge
our sense of wonder and the mysteries of life open themselves
up to us.
JI: Does
any of this music stem from influences when you were children?
Cheryl: Well,
Lewis Carroll's Alice books and the writings of Edgar Allen
Poe come to mind.
JI: Are
any of the songs tied together by other themes ?
Frank: While
not blatantly obvious to the listener (again, to allow for
individual interpretation/participation) three of these songs
were inspired by the Titanic. In "Steel Tomb" there is the
building of a great piece of technological wonder, man triumphant
over the elemental forces. Yet, even as the work is being
done, there are bad omens.. There is a knocking sound and
rumor has it that in their haste to meet the deadline, they
have trapped a worker inside who hammers from within against
the hull of the ship to make his presence known. "Murias II"
paints a picture of life beneath the sea (Murias, the great
undersea city of the Tuatha da Danaan, comes from the writings
of either Fiona Macleod or WB Yeats, depending on your historical
take, both great Irish mystical poets.)and those creatures
surfacing as the mighty ship passes by in the North Atlantic.
As they watch the spectacle unfold, the second part of "Murias
II" kicks in with the sound of the ship scraping against an
iceberg and filling with water. Panic ensues and ends with
the Titanic sinking beneath the waves and returns to silence.
In "Down From The Air", the undersea creatures, mermaids in
this case, view the bodies and artifacts falling to the sea
bottom in cold detachment as they try to understand what those
things were/are. There is a vast amount of traditional lore
that deals with mermaids as cold and heartless beings who
would seduce weary seafarers to a watery grave. We felt this
presentation needed to be restored to the popular imagination
to offset things like Disney's Little Mermaid and other ventures
in saccharine sentimentality.
JI: Are
any other songs drawn from traditional material?
Cheryl: "Silver
Brow" and "Sea Horses" both derive from the Western Mythological
tradition (often referred to as Celtic). "Silver Brow" is
the tale of Ceridwen scrying in her cauldron and foretelling
(but not fully comprehending) Gwion Bach's transformation
into the bard Taliesin (aka Silver Brow). "Sea Horses" tells
of the hero Bran's meeting with the sea god Mannanan MacLir
and the differences in their perceptions of Mannanan's realm:
Bran views an ocean landscape
while Mannanan sees himself on
a chariot in a great field.
JI: For
all your traditional inspirations, you use a great deal of
technology in creating your music.
Frank: We
work with technology and use it to enhance what we do while
retaining a sense of that inspiration. Thus we have no problem
using digital looping devices, guitar processors and the like.
We do some sampling as well, but all the music and samples
you hear when we play live are all created at the time. And
we will use instruments like the wire strung harp in juxtaposition
to all the modern gadgetry.
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